Va Su Deva

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D 
Shri Krishna Govinda,  
A 
Hari 
 
Murare
 
He Nat
E 
ha Narayana  
D 
Om
 
D 
Shri Radhe Govinda,  
A 
Gopala 
 
Radhe
 
Rad
E 
he Govinda  
D 
Om

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D 
Va 
 
 
A 
Su 
 
 
E 
Dev
 
 
D 
Va 
 
 
E 
Su 
 
 
A 
Dev
D 
Va 
 
 
A 
Su 
 
 
E 
Dev
 
 
D 
Va 
 
 
E 
Su 
 
 
A 
De⁀ 
 
 
E 
ev⁀ 
 
 
D 
a

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D 
Om Hari Om, Rad
A 
he 
 
Krishna
 
Om Ha
E 
ri Om Rama Rad
D 
he
D 
Om Hari Om, Go
A 
pala 
 
Krishna
 
Om Ha
E 
ri Om Rama Si
D 
ta

Ekaki

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D 
Ekaki⁀ 
 
 
A 
Am Mad A  
E 
Nahi
 
Payaba
D 
la 
 
Har
E 
 
Nam
A 
oh ⁀  
E 
D 
San Kirtan⁀  
A 
A Tumi Krp
E 
pa
 
Ko Ri Srad  
D 
Ha, 
 
Bin
E 
du Di  
A 
Ya

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A 
Deho 
 
Krish
D 
na 
 
Nam
E 
ah Dhan  
A 
A
 
Krsh
A 
na Se  
D 
To 
 
Ma
E 
da 
 
Krish
A 
na⁀ 
 
 
E 

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D 
Dite⁀ 
 
Pa
A 
ro Toma Ra
E 
sha
 
Kati Ac
D 
he, 
 
Am
E 
i, To K
A 
an ⁀  
E 
D 
Gala 
 
Krish⁀
A 
na, Boli Ba
E 
ti
 
Tava Ta
D 
va, 
 
Pac
E 
he 
 
Pac
A 
he

Jaya Bhagavan

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Bm 
Jaya Bhagavan, Jaya Bhaga
F#m 
van
 
Jaya Bhaga
D 
van, 
 
 
E 
Jaya 
 
Bhaga
Bm 
van

 
Jaya Bhaga
A 
van
 
Jaya Bhaga
D 
van
 
Jaya Bhaga
A 
van
E 
Jaya 
 
Bhaga
Bm 
van

Matangi

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A# 
AUM Hrim  
D# 
Klim hum Matan
F 
g-yi-
A# 
ai
A# 
phat 
 
sva
F 
ha 
 
Matan
D# 
g-yi-
A# 
ai
 
A# 
Matang-y-
D# 
ai Om Matang
D# 
-yi-
A# 
ai
A# 
Shri 
 
sva
F 
ha…… 
 
Matan
D# 
g-yi-
A# 
ai
 
A# 
Om namah  
D# 
shri, jai Matan
A# 
gi
A# 
Om namah  
F 
shri, 
 
 
D# 
jai 
 
Matan
A# 
gi

Matangi, an avatar of Sarasvati, goddess of knowledge and intellect for those on the fringes of society. Matangi teaches one cleverness and creativity so that one can find their way out of the difficulties they have.

Krishna – Ram

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A# 
Hare ^ Kr-i-ish ⁀ na …. Ha ^ re Krishna ⁀ a  
D# 
Krishna Krishna …. Hare Ha
A# 
⁀ 
 
re
A# 
Hare ^ Ra – a⁀ ma …. Ha^re Rama⁀a  
D# 
Rama Rama …. Hare Ha
A# 
⁀ 
 
re

 
A# 
Hare Rama Rama  
D# 
Ram
A# 
Sita Rama Rama  
D# 
Ram
A# 
Hare Rama Rama  
D# 
Ram …. Sita  
A# 
Ram

 
F 
Hare Rama Rama  
D# 
Rama Rama  
A# 
Ram
F 
Sita Rama Rama  
D# 
Rama Rama  
A# 
Ram
 
A# 
Hare Rama Rama ^ Ra-
D# 
ma Rama  
A# 
ram
 
Sita Rama Rama ^ Ra-
D# 
ma Rama  
A# 
Ram

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Lokah Samastah

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Cm 
Lokah 
 
Sama
D# 
stah 
 
Sukh
G# 
ino 
 
Bhava
Cm 
ntu
Cm 
Lokah 
 
Sama
D# 
stah 
 
Sukh
G# 
ino 
 
Bhava
Cm 
ntu
Cm 
Lokah 
 
Sama
D# 
stah 
 
Sukh
G# 
ino 
 
Bhava
Cm 
ntu

May All Beings Everywhere Be Happy and Free

Vishvarupa

In the Bhagavad Gita, there is a pivotal moment where Lord Krishna reveals his universal form (Vishvarupa) to Arjuna. This event occurs in Chapter 11, and it is often considered a significant and profound aspect of the Gita’s teachings.

In this episode, Lord Krishna manifests a cosmic, all-encompassing form that includes various divine manifestations and aspects. This revelation is overwhelming for Arjuna, as he witnesses the grandeur and vastness of the universe encapsulated within Krishna.

The interpretation of this event can vary among scholars and practitioners. Some see it as a literal event where Krishna displays his divine omnipotence to Arjuna, emphasizing the magnitude and interconnectedness of the universe. Others interpret it more metaphorically, suggesting that it symbolizes the deeper, transcendent nature of the divine reality beyond the limited human understanding.

From a metaphorical perspective, the revelation of Krishna’s universal form can be seen as a representation of the true nature of the self and the universe. It may symbolize the idea that there is a deeper, unifying reality underlying the diversity of existence. In this interpretation, the teaching suggests that individuals should strive to understand and connect with this higher, transcendent aspect of themselves, recognizing the interconnectedness of all life.

In a way, Arjuna’s fear, and Krishna’s revelation are two sides of the same coin. We do Yoga to experience Atman. To creep ever that much closer to understanding the nature of the universe, our true self; Atman; Maha Atman. Arjuna’s fear can be metaphorically understood as our own fear of looking at ourselves. Krishna’s revelation is what would be revealed to all of us if we had the courage to look.

Loving-Kindness (Metta)

Loving-kindness, known as “Metta” in Pali, is a fundamental concept and practice in Buddhism. It is one of the four Brahmaviharas, or divine abodes, and is characterized by the cultivation of boundless, unconditional love and goodwill toward all beings. The teachings of Loving-kindness emphasize positive, compassionate attitudes and actions. Here are key teachings associated with Metta:

  1. Wishing Well for Oneself and Others:
    • Metta begins with cultivating a sincere wish for one’s own well-being and happiness. This involves recognizing and accepting oneself with kindness and compassion.
  2. Expanding the Circle of Love:
    • The practice then extends to include others in an expanding circle, starting with loved ones, friends, acquaintances, and eventually encompassing all beings, including those one may find difficult or challenging.
  3. Breaking Down Barriers:
    • Metta encourages practitioners to break down mental barriers and prejudices, fostering a sense of equality and goodwill toward all, regardless of differences in race, religion, or background.
  4. Positive Affirmations:
    • Metta practice often involves repeating positive affirmations or phrases (known as Metta phrases or mantras) that express wishes for happiness, well-being, and freedom from suffering for oneself and others.
  5. Cultivating a Loving Mindset:
    • Metta is not just a verbal exercise; it involves cultivating a loving mindset and generating a warm, open-hearted attitude toward oneself and others.
  6. Overcoming Ill-will and Resentment:
    • Metta is a powerful antidote to ill-will, anger, and resentment. By actively cultivating feelings of love and goodwill, practitioners aim to overcome negative emotions and foster inner peace.
  7. Acting with Compassion:
    • Metta is not limited to a meditative practice; it extends to one’s actions in daily life. Practitioners are encouraged to act with kindness, generosity, and compassion in their interactions with others.
  8. Deepening Concentration:
    • Metta meditation is a concentration practice that can lead to deep states of concentration and tranquility. It is often used as a foundation for other meditation practices.
  9. Balancing Compassion for Others and Oneself:
    • Metta encourages a balanced approach to compassion, recognizing the importance of extending love and care to oneself as well as to others.
  10. Transformative Power of Metta:
    • The practice of Metta is believed to have transformative effects on the mind, promoting a sense of inner peace, joy, and interconnectedness with all beings.
  11. Living in Harmony with Others:
    • Metta practice contributes to creating harmonious relationships and a sense of communal well-being. It promotes an atmosphere of friendliness and cooperation.
  12. Metta as a Foundation for Insight Meditation:
    • Loving-kindness is often integrated into insight meditation practices, enhancing mindfulness and deepening the understanding of the nature of the mind.

The teachings of Loving-kindness emphasize the cultivation of a positive and benevolent attitude toward oneself and all living beings. It is considered a powerful practice for developing a compassionate heart and contributing to the overall well-being and harmony of the world.

Wisdom of Gautama Buddha

The wisdom attributed to Gautama Buddha, the founder of Buddhism, is profound and encompasses various aspects of life, suffering, and the path to enlightenment. Here are some key teachings and quotes that reflect Buddha’s wisdom:

  1. The Four Noble Truths:
    • “The truth of suffering (dukkha), the truth of the cause of suffering (samudaya), the truth of the end of suffering (nirodha), and the truth of the path that leads to the end of suffering (magga).”
  2. The Eightfold Path:
    • “Right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration.”
  3. Impermanence (Anicca):
    • “All conditioned things are impermanent; when one sees this with wisdom, one turns away from suffering.”
  4. Suffering (Dukkha):
    • “Birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; separation from what is pleasing is suffering…”
  5. Non-Self (Anatta):
    • “This is not mine, this I am not, this is not my self.”
  6. Mindfulness (Sati):
    • “The secret of health for both mind and body is not to mourn for the past, not to worry about the future, or not to anticipate troubles, but to live in the present moment wisely and earnestly.”
  7. Compassion (Karuna) and Loving-kindness (Metta):
    • “Hatred does not cease by hatred, but only by love; this is the eternal rule.”
  8. Mind and Mental States:
    • “What you think, you become. What you feel, you attract. What you imagine, you create.”
  9. Ignorance (Avijja) and Wisdom (Vijja):
    • “Ignorance gives rise to volitional formations, volitional formations give rise to consciousness… thus is the origin of this whole mass of suffering.”
  10. The Middle Way:
    • “Just as a snake sheds its skin, we must shed our past over and over again.”
  11. Cultivating Virtuous Qualities:
    • “Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.”
  12. Karma:
    • “You will not be punished for your anger; you will be punished by your anger.”
  13. The Nature of Desire:
    • “Desire is the root cause of all suffering.”
  14. The Simile of the Raft:
    • “This is like a raft, O monks, for the purpose of crossing over, not for the purpose of holding onto.”
  15. The Simile of the Arrow:
    • “When struck by an arrow, a wise man does not dwell on the pain; the arrow must be pulled out first.”

These teachings reflect the core principles of Buddhism and offer guidance on how to alleviate suffering and attain a state of enlightenment. They emphasize the importance of mindfulness, compassion, and the cultivation of wisdom on the path to liberation. Keep in mind that translations of Buddha’s teachings may vary, and the essence of the wisdom remains central to the various interpretations.

The Bhagavad Gita

The Bhagavad Gita, often referred to simply as the Gita, is a 700-verse Hindu scripture that is part of the Indian epic Mahabharata. It is a conversation between Prince Arjuna and the god Krishna, who serves as Arjuna’s charioteer. The dialogue takes place on the battlefield just before the Kurukshetra War, where Arjuna is filled with doubt and moral dilemma about fighting against his own relatives. Here is a concise summary of the Bhagavad Gita:

1. The Setting: As the Kurukshetra War is about to begin, Arjuna is troubled by the prospect of fighting against his own kinsmen, teachers, and friends on the opposing side. He is torn between his duty as a warrior (Kshatriya) and his compassion for his relatives.

2. The Dilemma: In his moral dilemma, Arjuna turns to Krishna for guidance. He is confused about his duty (Dharma) and is reluctant to engage in the battle.

3. The Teachings of Krishna: Krishna imparts spiritual wisdom to Arjuna, covering various aspects of life, duty, and philosophy. The teachings include:

  • Path of Selfless Action (Karma Yoga): Krishna emphasizes performing one’s duties without attachment to the results. He encourages Arjuna to act selflessly for the greater good.
  • Path of Devotion (Bhakti Yoga): Krishna explains the importance of devotion and surrender to God as a means to attain spiritual liberation.
  • Path of Knowledge (Jnana Yoga): Krishna discusses the nature of the self (Atman), the impermanence of the body, and the eternal essence that transcends life and death.

4. Universal Principles: The Gita expounds universal principles applicable to all individuals, transcending cultural and religious boundaries. It teaches the importance of righteousness, duty, and devotion in leading a purposeful and meaningful life.

5. The Essence: The Bhagavad Gita’s core message is encapsulated in the idea of finding inner peace and spiritual realization through the performance of one’s duty, detachment from the fruits of actions, and unwavering devotion to the divine.

6. The Call to Action: After imparting his teachings, Krishna urges Arjuna to rise and fight. He emphasizes the importance of fulfilling one’s responsibilities with a sense of duty, guided by wisdom and devotion.

The Bhagavad Gita, revered as a philosophical and spiritual guide, addresses fundamental questions about life, duty, and the nature of reality. It has had a profound impact on Hindu philosophy and has also been studied and admired by individuals worldwide for its timeless and universal teachings.